Download PDF His Life for Mine — A Missionary’s Journey

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Stock Image. Published by TM Publishing, Condition: Good Soft cover. No band. No guitar. No entertainment. No cushioned chairs. No heating or air-con. Nothing but the people of God and the word of God. But is his Word enough for us? We have to go to them. They forget that they too are expending their lives… and when the bubble has burst they will have nothing of eternal significance to show for the years they have wasted. Lord, I give up All my own plans and purposes, All my own desires and hopes And accept Thy will for my life.

I give myself, my life, my all, Utterly to Thee To be Thine forever. Fill me and seal me with Thy Holy Spirit. They are where the real action is— where life and death, sin and grace, heaven and hell converge. Neither is more important than the other. Neither is possible without the other.

Rest in that. God calls some to be senders. The suffering and dying of missionaries advance the Kingdom as nothing else could and the blood of the saints has ever been the seed and fuel of gospel advance. The gospel is a missionary gospel. It is a communication of Good News to people and in places where the name of Christ is unknown. He is not content to merely establish a handful of struggling churches among each tongue, tribe and nation. Even now He is preparing and empowering His Church to carry the seeds of revival to the uttermost ends of the earth.

It is rooted in the character of the God who has come to us in Christ Jesus. Thus, it can never be the province of a few enthusiasts, a sideline or a specialty of those who happen to have a bent that way. It is the distinctive mark of being a Christian. His authority in heaven gives us our only hope of success.

And His presence with us leaves us no other choice. The churches and missionary societies have so bound him in red tape that they practically ask Him to sit in a corner while they do the work themselves. Missions is the family business. Hudson Taylor. With these facts before you and with the command of the Lord Jesus to go and preach the gospel to every creature, you need rather to ascertain whether you have a special call to stay at home.

My claim will be alone in God and I must learn before I leave England to move men through God by prayer alone. It needs no furlough and is never considered a foreigner. The world is the field and the field is the world; and henceforth that country shall be my home where I can be most used in winning souls for Christ. Risk more than some think is safe. Dream more than some think is practical.

Expect more than some think is possible. I was called not to comfort or success but to obedience… There is no joy outside of knowing Jesus and serving him. Have you had a distinct call from Christ to stay at home? Center for World Mission. Be a part of something that began before you were born, and will continue onward toward the fulfillment of all that God has purposed to accomplish.

Meanwhile, millions who have never heard it once fall into the flames of eternal hell without ever hearing the salvation story. Yohannan, founder of Gospel for Asia. Yohannan, Revolution In World Missions. Beginning in our own prayer and devotional lives, we must begin to feel the compassion of the Lord for a lost and dying world.


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As we have already seen, the Great Commission is not something that was given to a tiny group of specially trained and educated envoys. It was given to all Christians—to the whole Church. It is something that we are all to be engaged in naturally every day. In this passion all other passions died; before this vision all other visions faded; this call drowned all other voices. It enters closed lands and reaches all strata of society. It does not grow weary. It needs no furlough. It lives longer than any missionary. It never gets ill. It penetrates through the mind to the heart and conscience.

It has and is producing results everywhere. It has often lain dormant yet retained its life and bloomed years later. It is an urgent necessity, for our divisions are a real stumbling-block to the proclamation of the Gospel… Mission is at the heart of the divine reality. It is the will of God and the Kingdom of God which are to be made known. And when I go to church or to a store, and find here and there a word I can really understand, I feel like shouting. Be assured there is nothing else worth living for. If you have a great missionary quote, please add it in the comments below so we can include it on this page!

Log In. Nerved by this courageous example, the white man declared:.


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  • Will you sell your children, knowing that they will be chained, put into slave-sticks, beaten with whips; that most of them will die of mistreatment on the way and the rest be taken as slaves to some strange country? Can you be a party to these crimes, even for the sake of some guns? Will you sell scores or hundreds of your people, or your captives, whose bodies are so marvelously created of God, for a few bolts of red cloth which any man can make in a few days? The Arab slave-dealer scowled. If only he could plunge his dagger into the white man's heart! No man had ever dared talk to the king like this before and the chiefs stirred uneasily, wondering if M'tesa would imprison the bold foreigner or perhaps put him to death.

    Instead, he dismissed the angry Arab and announced, "The white man is right. I shall no more sell my people as slaves.


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    With joyful, grateful heart the missionary went to his hut. Later the same day he wrote in his diary: "Afternoon. The King sent a message with present of a goat, saying it was a blessed passage I read today. Indeed, the purpose of his life, as he conceived it, was to be a Christian road-maker, preparing a way for the coming of Christ. Alexander Mackay was born in Rhynie, Aberdeenshire, October 13, He was a bright, earnest lad and early surrendered his heart to Christ.

    His father and mother agreed in hoping that he would become a minister or a missionary. He loved the long winter evenings when, the father being away preaching, the mother told exciting stories of Carey and Martyn, Moffat and Livingstone. Very early the lad began to show unusual interest in mechanics. When a small boy he often went among the masons as they were building the Free Church of Rhynie, and it was considered prophetic of his future career that, when they jocularly asked him, "Well, laddie, gaen to gie us a sermon the day?

    The villagers were one day startled to see Mr. Mackay, the minister of the Free Church, and his thirteen-year-old son gazing down at the road, while the father drew marks in the dirt with his walking stick. If they had been near enough, they would have heard the father saying: "You see, Alec, this is the Zambesi River, and here, running into it from the north is the Shire. Here is where Livingstone was surrounded by infuriated savages. There he met a slave caravan of eighty-four men, women and children and managed to free them.

    That was all very thrilling to young Alec, but the next day he walked four miles to the nearest railway station, watched the train come to a stop, followed every movement as the engineer used his long-nosed oil-can and felt the bearings with his hands to see if they were hot; then Alec trudged homeward as soon as the train had departed. When he got back to Rhynie he had walked eight miles in order to look at a railway engine for two and one half minutes! He liked to linger around the blacksmith's shop and the carding-mill, and spent considerable time in the attic at his little printing press.

    Thirteen years went by, during which he completed a two year's teaching course, learned much about ship-building in the docks of Aberdeen, made a thorough study of engineering, and went to Germany for further study. He had read avidly all he could find about his hero, David Livingstone, and on the anniversary of that great man's death had written in his diary: "Livingstone died—a Scotsman and a Christian—loving God and his neighbor, in the heart of Africa. But how could he ever go to Africa? What could an engineer do there? As he was pondering these questions in Berlin on the night of December 12, , he picked up a copy of the Edinburgh Daily Review which home-folks had sent him and read a letter that sent a mighty thrill through his being.

    Because of its author, the place of its composition, the story of its transmission, its contents and its consequences, this was one of the most remarkable letters ever penned. It was written by the daring explorer, Henry M. More than seven months transpired before it appeared in the Daily Telegraph of London and then in other papers. When one thinks of its history in transit, the wonder is that it ever reached England at all. It is the story of a pair of boots, owned and worn by a Frenchman, Colonel Linant de Ballefonds, to whom Stanley entrusted the letter.

    Marching northward from Uganda, the Frenchman and his caravan were proceeding along the bank of the River Nile, when they were suddenly attacked near Gondokoro by a band of savage tribesmen. Having killed the Frenchman, they heartlessly left his body lying unburied on the sand, where it was later discovered by some English soldiers who happened to pass that way. Before burying the Frenchman, they pulled off his long knee boots and in one of them found Stanley's letter, stained with the dead man's blood. They forwarded it to the English General in Egypt, who sent it on to the newspaper office in London.

    This was the letter which attracted Mackay's attention that cold December night in In part it read as follows:. Oh that some practical missionary would come here! M'tesa would welcome such. It is the practical Christian who can cure their diseases, build dwellings and turn his hand to anything—this is the man who is wanted. Such a one, if he can be found, would become the saviour of Africa. How marvelous, thought Mackay, that the king of Uganda desires a missionary and wants one who can "turn his hand to anything!

    Immediately he wrote to the Church Missionary Society: "My heart burns for the deliverance of Africa, and if you can send me to any of those regions which Livingstone and Stanley have found to be groaning under the curse of the slave-hunter, I shall be very glad. Within four months Mackay, along with seven other young missionary volunteers, was on a ship bound for Zanzibar and Uganda, saying: "I go to prepare the way by which others more readily can go and stay and work.

    After securing large supplies of necessary equipment, the missionaries set out from Zanzibar on an overland journey of eight hundred miles to the south end of Lake Victoria. Mackay was smitten down with a severe attack of fever and returned to the coast, while the others went ahead to the Lake and put together the Daisy, the boat in which they planned to sail across to Uganda.

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    Having recovered, Mackay undertook to build a wagon road from the coast to Mpwapwa, two hundred and thirty miles inland, and finally succeeded, despite manifold difficulties. He writes: "Imagine a forest of lofty, slender trees, with a cop between of thorny creepers, so dense below that a cat could scarcely creep along; and branched and intertwined above like green unraveled hemp. Through it winds a path, as if it had followed the trail of a reptile, and almost losing itself here and there, where the creeping wild vine and thorny acacia have encroached upon it.

    Now the densest jungle has yielded to the slashing strokes of a score of Snider sword bayonets and a road wide enough for two wagons to pass each other has been constructed, the nullahs [gullies, ravines] being bridged over, boulders removed and rough places made smooth. This was to Mackay something more than an ordinary road.

    His Life for Mine

    His vision is indicated by a letter he wrote to his father as he sat one night exhausted as the road was nearing completion. The jungle through which the missionary had cut his road was symbolic of the dark and perilous jungle of heathen superstitions in which he found himself after travelling eight hundred miles overland and crossing Lake Victoria, which was larger in area than his native Scotland and famed as the source of the Nile River. The people lived in abject fear of the sorcerers and sought by means of offerings and charms to ward off the evils which constantly threatened to engulf them.

    Every person wore charms on his body and every house had charms hung on the door. Every calamity—such as famine, earthquake, war, plague, smallpox—had its particular god, who must be propitiated by methods prescribed by the sorcerers or charmers. A Waganda would usually wear a number of charms: one to ward off disease, another to cure snake bite, another to prevent being hit by lightning, and others for similar purposes.

    Mackay sought to teach the Waganda from God's word the evil of practicing or trusting in witchcraft. He also sought to give practical demonstrations on the impotence of their charms. One day he bought a very potent charm and said to a crowd of people: "Since I bought this charm, it is mine and I can do with it as I please, can't I?

    By means of a small lens and some wood, Mackay soon had a blazing fire. It was soon reduced to ashes, whereupon half the crowd ran away in terror, while the rest remained, expecting every moment to see some terrible judgment fall on him. Upon the death of the king's mother, Namasole, Mackay was requested to build three magnificent coffins, the first of wood, the second of copper and the third of wood; the second one to encompass the first, and the third to encompass the other two.

    He undertook to do this in order to increase his influence with the king and people. He also hoped to have opportunity in this connection to point out the futility of belief in wizards and to emphasize the gospel message of eternal life in Christ. When, after many days of hard work, he produced the three coffins, beautifully finished and lined, the people were highly pleased and the fame of the White-Man-of-Work ascended to new heights.

    A little later at a baraza —a council of the king and his court—a discussion arose concerning burial customs in various parts of Africa. Some told of burying scores of living virgins with a dead king, while others told how human lives were offered as sacrifices on such occasions.

    Ultimate List of Missionary Quotes Directory

    Masudi, an Arab, began to describe how, when M'tesa's grandfather died, his father had thousands of victims slaughtered at the grave. Then he continued: "But all that fine cloth and all those coffins will one day be rotten. So in Christian countries we say it matters little in what way the body is buried, for it too will decay. But it matters what becomes of the soul. Your people live all their lives in fear of witches and wizards, and at death they are still the children of terror. Let me have only an old bark cloth and nothing more of this world's goods, and I would not exchange my place for all the wealth and greatness of your two chief men, the katikiro and Kyambalango.

    Why is this? Because all their greatness will pass away and their souls are lost in the darkness of belief in wizards and charms, while I know that my soul is saved by Jesus Christ, God's Son, and therefore I have spiritual riches that never perish. Thus the missionary sought to clear up the dense jungle of heathen superstition and make a way for the coming of Christ, the Lord. Having built a workshop, Mackay set up his forge and anvil, vice and lathe, and grindstone.

    Soon the chiefs and their slaves crowded around to hear the bellows roar and watch the foreigner at his work. After hammering a red-hot hoe into shape, he plunged it into a tub of water.

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    A cloud of steam arose, then he placed his foot on the pedal of the grindstone and set the edge of the hoe against the Whirling stone, as the sparks flew high. They gave him this name because to them it was strange that any man should work with his own hands. Realizing that the Waganda were suffering fearful fevers caused by drinking the infected waters of the marsh, Mackay announced that he was going to dig a well on the hillside not far from his house.

    The natives thought that the clever white man had suddenly lost his mind. As the hole went deep into the earth, one man had a flash of inspiration and exclaimed: "White man's country is on the other side of the world.